Alms amasya

While there are many places in Turkey with rich history or a beautiful setting, there are few like Amasya.

Like Armenians living in other cities and villages across the Ottoman Empire, the Armenians of Amasya had their own unique traditions and customs, which reflected their centuries-old lifestyle and values. These traditions and customs were in full view during various holidays, celebrations, and ceremonies. Although the holiday calendar of Amasya did not significantly differ from the calendar used in other Armenian areas, the locals had their own distinctive rituals and traditions, which we will describe in this article. The Armenians of Amasya lived in a patriarchal society. For them, virtue consisted of respect towards elders, hospitality, and religious piety. Daily life in the city was closely intertwined with the church, which meant that religious holidays were celebrated with particular pageantry. Such holidays, aside from being occasions for church ceremonies and the celebration of traditions, were also occasions for gatherings, festivities, and feasts.

Alms amasya

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Other chants and quatrains soon followed:. The Divine Liturgy was celebrated in the Saint Nigoghos Church of the city, alms amasya, followed by a sermon [16].

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Account Options Ieiet. Patricia Blessing. Routledge , This book is a study of Islamic architecture in Anatolia following the Mongol conquest in Complex shifts in rule, movements of population, and cultural transformations took place that affected architecture on multiple levels. Beginning with the Mongol conquest of Anatolia, and ending with the demise of the Ilkhanid Empire, centered in Iran, in the s, this book considers how the integration of Anatolia into the Mongol world system transformed architecture and patronage in the region. Traditionally, this period has been studied within the larger narrative of a progression from Seljuk to Ottoman rule and architecture, in a historiography that privileges Turkish national identity. Once Anatolia is studied within the framework of the Mongol Empire, however, the region no longer appears as an isolated case; rather it is integrated into a broader context beyond the modern borders of Turkey, Iran, and the Caucasus republics. The monuments built during this period served a number of purposes: mosques were places of prayer and congregation, madrasas were used to teach Islamic law and theology, and caravanserais secured trade routes for merchants and travelers.

Alms amasya

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It would be illuminated with lamps of various sizes and with candles in candelabras. The building, constructed in , is designed around a long central courtyard with a large open iwan at the eastern end. The commemoration of the Vartanants Battle was held on Thursday. Large crowds would gather in the courtyard of the Holy Virgin Church, located in the Savayid neighborhood, which was exclusively Armenian-populated. Women worshipped in the upper gallery, where, like the men, each had her own cushion on the carpeted wooden floor. The Dambouradjian family. The tomb of Seyfeddin Torumtay himself is actually the large rectangular structure built across from the entrance to the mosque itself. These different cultures added to the legacy of art and architecture of Amasya with fine tombs and mosques. In the morning, people would gather near old ruins in a flat field, probably those of an ancient pagan temple. This would motivate many of the faithful to refrain from eating grapes throughout Lent until they ate the blessed grape distributed on this holiday. A young girl was chosen among the participants, and the bucket was placed before her. While the city of Amasya Amasea found itself under new rulers, it continued to prosper throught the period of Roman rule. The bucket would be placed in the shade of a tree. This chant marked the start of the game of vidjag. If you go in the morning you can see the tops of the old Roman arches.

It is a way for the local community to provide support and assistance to those in need.

A historic city, rich in Ottoman endowments will always be home to a Turkish Bath or two and Amasya is no exception. Upon reaching the gates of Constantinople, they found one of the guards asleep. According to local custom, the hosts of the gathering would be responsible for providing the bucket for the vidjag. Full of nightlife and lights this area is especially beautiful to walk at night. On Good Friday, each family would dye eggs red for Easter. These services marked the end of the Christmas fast. For them, virtue consisted of respect towards elders, hospitality, and religious piety. The latter, instead of thanking the host for his generosity, leave the hall with obscene gestures. A key fell from the sky, My locked doors opened, I knew my fortune had not matured, My fortune shone like a gem. Women worshipped in the upper gallery, where, like the men, each had her own cushion on the carpeted wooden floor. Khdur or Khzur was one of the most powerful saints revered by the local Muslims; and was thought to come to the aid of believers in times of need. He and the woman succeeded in escaping the city together. The feast day of this warrior-saint was celebrated on February 6 of each year. Today only a portion of the original bedestan, or covered marked, has survived.