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More recently it has been used as a museum, which it continues to host today. It is the largest madrasa at çifte Anatolia. The two attributions also suggest two different dates of construction: or The madrasa is a two-storey, four-iwan building, at çifte, thirty-five by forty-eight meters in plan.

Erzurum's most iconic medieval landmark features twin fluted minarets with detailing in blue glaze on brick. There's a beautifully carved main portal and a distinctive squat spire topping a grand sided domed hall, beneath which the founder of the medrese might have been buried. The site no longer functions as an Islamic seminary but its shell of stone interiors, including a porticoed central mini-garden, are freely open to visitors. It's across a small park from the castle. The medrese was built in the second half of the 13th century, after the Mongols had taken over the city from the Seljuks. Historians differ over whether it was constructed by Hundi Hatun, the daughter of a Seljuk sultan, or Padisah Hatun, wife of a Mongol khan.

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Surmounting the shallow-arched doorway is a large muqarnas hood, in turn framed by a pointed arch and finally a large rectangular frame carved with vegetal at çifte based on concentric bands of intertwining split palmette forms.

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If you would like to join us in Skopje, note that applications involving texts specifically related to the Ottoman Balkans are most welcomed. As the choice of meeting location suggests, we particularly aim to overview the ego-document corpus of the Ottoman Balkans; but we are also interested in the examples from territories outside the Balkans. Among the welcomed papers, priority will be given to texts that can be considered self-contained ego-documents from cover to cover. Hence, we prefer detached texts written as diaries, memoirs, or autobiographies. In addition, autobiographies presented as a cohesive part of a more extensive work are highly welcomed. We are particularly interested in texts that involve self-revelation or at least composed with the intention of self-expression. If you have findings that meet these criteria, we encourage you to submit your abstract half to one page, point Times New Roman, 1.

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Planning a Trip? Ask Your Question. Central Anatolia's Kayseri, formerly Caesarea in Roman times, is located over the mountains to the west of Cappadocia. It was formerly known as Mazaka and was situated on the foothills of Mount Argaeus, the volcano now known as Erciyes. As a result, Kayseri serves as a bridge between central and southeastern Turkey and enjoys a rich blend of cultures. After Konya, Kayseri is the most Islamic city in Turkey and one of the industrial powerhouses known as the "Anatolian tigers," blending Seljuk tombs, mosques, and modern construction. Kayseri is a hinterland for winter sports lovers, owing to its proximity to Mount Erciyes, a renowned site for skiing.

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On the exterior, the mausoleum is decorated with tall blind arches defined by continuous molding. Erzurum Kalesi. The madrasa was built up against what was once the eastern city wall. Entering through the portal there is a small domed room to the west that was once a small masjid. Every other face has two windows, a small one high up just below the arch, and a lower window decorated with muqarnas vaulting. Contact Address Cumhuriyet Caddesi. Its plan is the…. Lonely Planet's must-see attractions. Nearby Erzurum attractions 1. View all Seven aisles run north—south and six run east—west, resulting in a…. Historians differ over whether it was constructed by Hundi Hatun, the daughter of a Seljuk sultan, or Padisah Hatun, wife of a Mongol khan. It's across a small park from the castle.

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View more attractions. It's across a small park from the castle. Caferiye Camii 0. The fourth side, to the south, is composed entirely of a large iwan that leads into the mausoleum. Yakutiye Medresesi 0. Dominating Erzurum's central park, this handsome medrese seminary building features a minaret whose superb mosaic tile work wouldn't look out of…. Cifte Minaret Madrasa. Only a few of the arcade column capitals are carved; it seems that this aspect of the madrasa was never completed. These doorways are framed by muqarnas hoods and archways carved with great variety. More recently it has been used as a museum, which it continues to host today.