Bir ben var benden içeri mevlana

The five Characteristics are established on the basis of the six Divine Understandings.

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Bir ben var benden içeri mevlana

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Providence exists everywhere So long as there are eyes to see.

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Yunus Emre , the double , equity double in God , critical double. English Turkish English. Art and Literature. TR EN. Create Research Close. Baykara, Tuncer

Bir ben var benden içeri mevlana

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I was a ball rolling On the holy men's field; Now I am a bat on The sultan's course, what then? Yes Please From Everand. Search inside document. To countless lovers I have been A guide for faith and religion. He warns that worship is not enough, all the ablutions and obeisances will not wash away the sin of maltreatment, offense or exploitation committed against a good person: If you break a true believer's heart once, It's no prayer to God--this obeisance. Word will be sent to friend and foe; Last-ditch repentance or sorrow Could not even help you a mite. God created the world for the Prophet's friendship; Those who come into this world go, they can't remain. Moslem dogmatists begin to regard him as a foe. No folk poet of the later centuries has been able to match that achievement, although generations of mystic and folk poets took him as their principal standard of excellence. A hundred knights would fail to rob a naked man; Take the path of truth starknaked, mystic Yunus. Daha ne olsun! Come, mention their names in your prayers--you must. How could that gloom be squeezed into The same cell with the piercing rays? He toils, contemplates, seeks spiritual communion. In poem after poem, he denigrated the orthodox views and the strict teachings of the pharisees: The preachers who usurp the Prophet's place Inflict distress and pain on the populace.

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Mount Sinai where Moses ascended high, The sacred mansion built up in the sky, The trumpet which sounded Israfel's cry-- We have found these in all of Creation. There will be a man to bathe you, While one pours water to lave you, And then the shroud man to swathe you-- But none will care about your plight. He plunders estates to His heart's content, Routs men with all His might till Life oozes. Although his religious thinking was steeped in metaphysical abstractions and his poetry occasionally given to dithyrambic out bursts, he was a man of the people and for the people--a spokesman for social justice. I am praising Allah with the praise of Allah The mirror of your heart, Sufi, My mind is taken by thoughts of Allah If you can keep it clean and clear, On my tongue, always the names of Allah Is a door open for everyone, Remembrance of Allah has given me spiritual unity And the beauty of Allah will be revealed. He breaks into poems, and the congregation becomes ecstatic. The five Characteristics are established on the basis of the six Divine Understandings. Yunus Emre's concern for his fellow men is in the celebrated tradition of Terentius' dictum: "Homo sum: humani nil a me alienum puto. Find the mature master and follow him well Watch that beautiful master within yourself O Hulusi, the mature People follow the prophets Before you die and go to the Day of Reckoning Do your reckoning here. Come, see what love has done to me. In Yunus Emre's poetry, a unitary vision of man and nature is dominant. Burn up this heart of mine Within this burning is resolution Just like the turning moth Love of the burning flame has burned this heart of mine. For the problems of the world Are solutions to be found For this problem here of mine No solutions can be found. A deaf man cannot hear what people say, He thinks it's night when it's brightest day, The atheist's eyes are blind to God's way Even though the whole world glitters and glares. My hopes were indeed justified as this is quite probably the best Turkish book I've read so far, and I've probably read as many Turkish, as Bulgarian books in my life.