Karamanoğlu mehmet bey üniversitesi ikinci öğretim harçları

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Karamanoğlu mehmet bey üniversitesi ikinci öğretim harçları

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The Turkish Seljuk State, which was established after the Battle of Manzikert in , and at the end of many years of taking hold and settling in, was able to make itself accepted in Anatolia. This process, which we can describe as the hold on to phase, was crowned with the Battle of Myriokephalon in , and the Anatolian geography began to be called Turkey. In the sultanate of Alaeddin Keykubad I , which is considered as the rising period of the Turkish Seljuk State, significant developments had been made in terms of economic, commercial, military, and political. However, these developments were shaken by the Mongolian attacks, which started from Central Asia and were felt in a wide geography. In the reign of Alaeddin Keykubad I, a set of security measures had been taken to guarantee the territorial integrity of the Seljuk state of Turkey. In consequence of the Battle of Kose Dag in , the Turkish Seljuk State came under Mongolian domination, first financially, then militarily, and finally its territorial integrity. Although for a short time, they took possession of the capital Konya and set Siyavush up on the throne of the Turkish Seljuk State and had coins minted on behalf of his name.

Karamanoğlu mehmet bey üniversitesi ikinci öğretim harçları

After , the Anatolian Principalities had relationships dialogues with quite different cultures, civilizations, societies, major religious systems in a large geographical area of Anatolia. As a result of these contacts, they were exposed to quite radical socio-cultural and religious changes and processes. With a considerably rich past, Turkish culture history has taken its place in history as a nation which has an experience and religious structures and heritage of the past. Accordingly, the Principalities and Ottoman history, as a whole, are of importance in many respects. The principalities that settled especially in Anatolia transformed here into a Turkish home. Social-cultural and religious life of Principality of Karaman should not, of course, be considered separately from neither Seljuks nor the Ottoman Empire. Their scientific examination will shed light on the solution of not only past years but also our present problems.

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