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Adres: Dr. Summary R egarding the spread of Islam in the Balkans there are given different opinions from different scholars, for the time and forms of insight. However the status of carrier subjects of this activity has not been subject of scientific discussion. It is believed that the Islamic trail, here, was even before install- ing the Ottoman sultanate. We can not deny the contribution of kindhearted individuals who have provided in this area, but their tendency to raise themselves in mythological scale as is happening with Sari Sallteku, contradicts the historical facts. On this occasion I will present to the scientific opinion the social status of Islam in the Balkan region, especially in Albanian territory, starting from the 14th century until our days.

Kartal gözü ne kadar uzağı görür

From an anthropological perspective, this literary foundation is interesting insofar as it is used by practitioners themselves and lets us ask how people relate to it. But what does it mean in the year to be a Sufi in Afghanistan which is where my research is situated and therefore the basis of exploration for this paper? How do people use and teach Sufi poetry classics and claim space for this interpretation of Islam? In Afghanistan, urbani Sufism is intertwined with Sufi poetry of various ethnicities as well as the corpus of Persian and Pashto literary heritage. The diverse Sufi faith-scape expresses itself in formal gatherings at traditional Sufi lodges khanaqas , new religious foundations, and informal gatherings at private venues, as well as in the oral knowledge that specialized practitioners and everyday Afghans carry and disseminate. To understand the connection of Sufi thought to everyday Afghan life, which extends from everyday exchanges between non-Sufi affiliated Afghans, to specialized Sufi teaching in pir-murid relationships as well as higher literary spheres, it is necessary to understand the place of Sufi poetry in Afghan education, in its place in Afghan oral traditions and the changes these spheres of learning and communication have experienced. Both books were written in Persian. Nazif Shahrani reports in the s that copies of these written texts, that had first existed in hand-written form and since the nineteenth and early twentieth century in lithograph and printed editions, were produced in Lahore, Peshawar, Bukhara and other Central Asian cities and made available by itinerant traders and professional book pedlars. But the memorization of these texts was not the only path poetry took to enter the everyday lives of people and shape their interpretative framework. Certain poets were also popularized through the development of new media technologies. With the introduction and proliferation of cassettes, CDs and radios in the twentieth century,vii the voices of famous musicians utilizing traditional poetry entered homes, cars and shared spaces of many Afghans. So, we can say that Persian poetry not only exists in a high literary register, but that orality, everyday speech and argumentation are infused with it.

In the following I am providing a short outline of this evolution. In he became a teacher of Literature at various schools and Academies in Ankara.

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Anyastja asmr

Already on 22 July a decision, not implemented in the event, was taken to move the government to Kayseri. In such disscussions, what is the role of the Perfected Man? They say that this is the [true] life, so that we explained about them spiritual wayfarer. All three were prolific writers with very distinct literary characters. I have delivered you! In addition to this, I am grateful for all her good guidance throughout my research, for painstakingly reading the drafts of my thesiseven when these were presented to her at the eleventh hourfor her encouraging comments and for always making difficulties sound manageable. And this was no exception to his usual attitude to women. Athens and Photis Kontoglou b. The Arsakis bequest continues to support the school and the Academy which are still operating. The narration unfolds round the theme of the Greek speaking Rum who were first to leave, even though the places and events are fictional. An initial editor of the album organizes it to be an ideal image of the family, but its next viewer has the same rights to edit this material by interrupting the original organization. Diye cevap verir. To learn more, view our Privacy Policy.

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We had a long conversation. It is believed that the reason be- hind this is that the whole region fall in line with the old Roman highway namely Via Egnatia, which served for more than two millenniums as the major route connecting the Silk Road in Istanbul and Europe via Rome. The Bos- niaks became caught between the Serbo-Croat conflicts and became especially the target of a genocidal policy of the Serbian nationalists. Generally speaking, during the 19th century the religious communities are more or less stabilized: but by now most of the Albanian population had con- verted to Islam. Sarahsi, XVI. Summary T he Balkans is not one of the most important regions in the world because of its geographical properties, it is also impor- tant for its social, political and cultural features. This book is the first com- prehensive treatment in Arabic of the scholarship and literature of the Bosniaks. His work was written shortly after the event in Hofheinz, Albrecht: Internalising Islam. Her presence added a fresh note among them. This last work is one of the best novels of the last twenty years. The study of Islamic religious buildings in Albania, not only mosques, clearly shows that this is the architectural creation of a border province.