Orthodox rosary

But while Orthodox do not practise discursive Meditation, there is another type of personal prayer which has for many centuries played an extraordinarily important part in the life of Orthodoxy — the Jesus Prayer:. Since it is sometimes said that Orthodox do not pay sufficient attention to the person of the Incarnate Christ, it is worth pointing out that this — surely the most classic of all Orthodox prayers — is orthodox rosary a Christo-centric prayer, orthodox rosary, a prayer addressed to and concentrated upon the Lord Jesus. Those brought up in the tradition of the Jesus Prayer are never allowed for one moment to forget the Incarnate Christ. As a help in reciting this prayer many Orthodox use a rosary, differing somewhat in structure from the western rosary; an Orthodox rosary is often made of wool, orthodox rosary, so that unlike a string of beads it makes no noise.

The prayer rule consists of Angelic Salutations, which are divided into 15 decades. Each decade focuses on some important event in the life of the Mother of God. The same Prayer Rope that is used to pray the Jesus Prayer is used for this devotion. To pray the Rosary, a Prayer Rope is used in which the knots are divided into groups of ten, or decades, with a beed separating each decade. Many people think that the Rosary originated in Roman Catholicism and that it is a Roman Catholic devotion, but that is not historically correct.

Orthodox rosary

The Rosary is an ancient and beloved form of prayer in which we contemplate the fifteen chief historical events up-on which our faith is founded. In praying the Rosary, the Our Father is said upon every large bead, and the Hail Mary upon every small bead, with each decade, or set of ten, being ended with the Glory be. Each decade is said in honour of some sacred mystery which is set apart for contemplation during the prayers. Upon the first large bead after the cross, say the Our Father. Upon each of the next three small beads, say a Hail Mary. After the third Hail Mary , say the Glory be upon the knot or chain. Then name the mystery upon which you are to meditate first. While contemplating this mystery, say the Our Father on the large bead just before the medal. Then say a Hail Mary on each of the ten small beads after the medal. After the tenth Hail Mary , say the Glory be on the knot or chain. As an aid to this contemplation, certain short devotional phrases may be added to each recitation of the Hail Mary , as is described below.

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The rosary was originally an Orthodox form of prayer that was later adopted by the Roman Catholics. It has since fallen out of common practice in the Church. The prayer rope was formed by St. Pachomius in the fourth century. From there the rosary developed, some say as early as the eighth century. It is said that even centuries later St.

Historically, the Rosary has been a favourite of old and young, and the most popular of all devotions in the Catholic Church. Praying the Rosary can lead to a profound experience of Christian meditation. The Rosary is also a popular prayer used by many saints. The Rosary is a devotion of the Dominicans, who have been spreading the devotion across the world since the 15th century. The Dominicans are still the main promoters of the devotion today.

Orthodox rosary

The rosary was originally an Orthodox form of prayer that was later adopted by the Roman Catholics. It has since fallen out of common practice in the Church. The prayer rope was formed by St. Pachomius in the fourth century. From there the rosary developed, some say as early as the eighth century. It is said that even centuries later St. Seraphim of Sarov used it to pray to the Virgin Theotokos. The Hail Mary is said in groups of ten, and in between each group of ten are said the Lord's Prayer and the Jesus Prayer. Between each grouping of Hail Marys, a meditation is also pronounced, which is then thought of throughout the succeeding Hail Marys. Seraphim of Sarov instructed lay people to use his prayer rule, containing 'Theotokos, Virgin, rejoice..

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This page has been accessed 87, times. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, whom we ask to increase our faith. Thy will be done, on Earth as it is in Heaven. Meditation 1- The Birth of the Theotokos. Upon the first large bead after the cross, say the Our Father. After the tenth Hail Mary , say the Glory be on the knot or chain. Continue in this wise until the Chaplet, or set of mysteries appointed for the day, has been finished. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Meditation 8- The Boy-Christ among the Doctors. The Hail Mary is a combination of Biblical texts taken from Luke and Luke , and is a prayer of praise. The leader says the versicles V. Seraphim of Sarov. Amen," was added later.

The prayer rule consists of Angelic Salutations, which are divided into 15 decades. Each decade focuses on some important event in the life of the Mother of God. The same Prayer Rope that is used to pray the Jesus Prayer is used for this devotion.

Meditation The Crucifixion of the Lord. There are fifteen Meditations:. Since it is sometimes said that Orthodox do not pay sufficient attention to the person of the Incarnate Christ, it is worth pointing out that this — surely the most classic of all Orthodox prayers — is essentially a Christo-centric prayer, a prayer addressed to and concentrated upon the Lord Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Hath arisen, as He promised, alleluia:. Blessed art thou among women, and. When the bitter cold pierces me, I begin to say my Prayer more earnestly, and I quickly become warm all over. This last being said, the Rosary is ended. To pray the Rosary, a Prayer Rope is used in which the knots are divided into groups of ten, or decades, with a beed separating each decade. The Hail Mary is a combination of Biblical texts taken from Luke and Luke , and is a prayer of praise. Holy Mary, Mother of God, pray for us sinners, now and in the hour of our death. Let us pray to the Queen of Heaven not to abandon the faithful who are on earth but to defend them from every evil, covering them with her honoring and protecting veil.