Quaker faith and practice

Friends find that faith becomes inseparable from daily life. It infuses and guides our practice at home, on the job, in the community, quaker faith and practice. All of these were outgrowths of an awareness of the equality of all people, who are created in the image of God, as well as a sympathy for those living at the margins.

The Book of Discipline Revision Preparation Group invites you to join with us, and other Quakers across the country, in reading and getting to know our current Book of Discipline. This book of Quaker faith and practice is an attempt to express Truth through the vital personal and corporate experience of Friends. It is largely composed of extracts: a fitting way of expressing the breadth of Quaker theology. This website contains the most up-to-date version of the text. Chapter Changes to chapter 16 — Quaker marriage procedure — were approved by Yearly Meeting

Quaker faith and practice

A Book of Discipline may refer to one of the various books issued by a Yearly Meeting of the Religious Society of Friends , setting out what it means to be a Quaker in that Yearly Meeting. Each Book of Discipline is updated periodically by each Yearly Meeting according to the usual practice of decision making within the Religious Society of Friends. The contents of each book of discipline is agreed on by seeking unity among members of the authoring yearly meeting. Instead of voting or seeking an earthly consensus, the Meeting attempts to gain a sense of God's will for the community. Each member of the meeting is expected to listen to that of God within themselves and, if led, to contribute it to the group for reflection and consideration. Each member listens to others' contributions carefully, in an attitude of seeking Truth rather than of attempting to prevail or to debate. This process can be tedious and lengthy. Nevertheless, this is thought to be the best way of reflecting the breadth of Quaker theology and practice, and is consistent with an intention that they be based in evolving personal experience and ' inner light ' rather than fixed creeds. The writings are not intended to represent strict rules which followers must agree with or adhere to, but may be used as a source of guidance or discipline. Since the majority of the Society remains within a Christian theistic tradition, this is typically reflected in the publication. Extracts from the book are sometimes read aloud in Quaker meetings for worship, or may be reflected upon individually. The Quakers are today almost the only survivors from the many religious groups that sprang up in the religious and social ferment of the English Civil War — They survived and flourished largely through the practical wisdom of a young man whose spiritual experiences and insights launched the movement.

In our sessions to conduct meeting business, our practice means we never take a vote; instead, we quaker faith and practice to listen closely to each other, to arrive at unity. The fourth revision giving rise to the 5th Edition, dated was in connection with the Quaker approval of same-sex marriage in the UK.

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Radical Roots. The Society of Friends, or Quakers as they are better known, have always stood apart from the mainstream of American religion. Because of this, they offer some important lessons about the range of religious beliefs and practices in early America. During the revolutionary era Quakers dominated Philadelphia, at the time the largest city in America and a center of support for independence. They struggled in special ways with the relations between religion and the American Revolution. Their struggles were rooted in their particular beliefs. Quakers believed in the inner light. This was the notion that God was a spiritual presence within each individual and could speak to all humans through the words and actions of anyone.

Quaker faith and practice

Members of the different Quaker factions are all commonly united in the belief that the presence of God lives in every human being. Discover 7 things to know about the fascinating history and theology of the Quakers in the list below! George Fox was unhappy with the doctrine of both the Church of England and non-conformists. He then experienced a revelation that "there is one, even, Christ Jesus, who can speak to thy condition", and became persuaded that it was viable to have a personal experience of Christ without the help of ordered ministry.

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Archived from the original on 26 July Putting Faith into Practice. Retrieved 24 January Iowa Yearly Meeting Conservative. Advices and queries Approaches to God — worship and prayer General counsel on church affairs Area meetings and local meetings Other Quaker groupings Yearly Meeting Meeting for Sufferings The centrally managed work of the Religious Society of Friends Quakers in Britain Beyond Britain Yearly Meeting Belonging to a Quaker meeting Membership Caring for one another Varieties of religious service Stewardship of our material resources Trusteeship Quaker marriage procedure Quaker funerals and memorial meetings Faithful lives Openings Living faithfully today Personal journey Close relationships Social responsibility Our peace testimony Unity of creation Reflections Unity and diversity Sharing the Quaker experience Leadings. Quaker Spirituality. Link to downloadable PDF of the edition. These were revised at various points according to changes in beliefs and practices of Friends over time. Peace Equality Integrity "Truth" Simplicity. An Introduction to Quakerism.

Quakers , or the Religious Society of Friends, hold beliefs that range from very liberal to conservative, depending on the branch of the religion. Some Quaker services consist of silent meditation only, while others resemble Protestant services.

They help Dover families avoid eviction, prevent utility shut-offs, and keep families from having to choose between food on the table or needed medical care. Quaker Spirituality. Your Dollars Make a Difference. Fairhope, Alabama Friends Meeting an independent Conservative meeting. Retrieved 19 September While other religious groups of the period faded away with time, Fox devoted himself in — to setting up a structure of meetings which has remained virtually the same up until the present day: local 'particular' meetings, grouped regionally into "monthly meetings", "quarterly meetings" above them, and an annual "General Assembly of the Brethren" usually referred to as a Yearly Meeting as the leading authority. Archived from the original on 24 January Each member listens to others' contributions carefully, in an attitude of seeking Truth rather than of attempting to prevail or to debate. This publication adopted a new approach of attempting "to state truth, not by formulating it, but by expressing it through the vital personal and corporate experience of Friends". Faith and Practice Third edition. Although much of this publication is in the form of prose drafted by a Revision Committee, this publication began the use of extracts which has subsequently been developed as an acceptable method of expressing the breadth of Quaker theology. A new British revision was worked on from , due to requests "not from the centre but from local meetings and individual Friends, as well as committees". Over the years, moving from the English Midlands into Yorkshire, Fox was accepted by a group of Seekers. Retrieved 8 December