the rediscovery of the mind

The rediscovery of the mind

In this major new work, John Searle launches a formidable attack on current orthodoxies in the philosophy of the rediscovery of the mind. More than anything else, he argues, it is the neglect of consciousness that results in so much barrenness and sterility in psychology, the philosophy of mind, and cognitive science: there can be no study of mind that leaves out consciousness. What is going on in the brain is neurophysiological processes and consciousness and nothing more—no rule following, no mental information processing or mental models, no language of thought, and no universal grammar. Mental events are themselves features of the brain, the rediscovery of the mind, "like liquidity is a feature of water.

Sign in Create an account. Syntax Advanced Search. John R. MIT Press. The Rediscovery of the Mind. This passed unnoticed by society at large.

The rediscovery of the mind

In this major new work, John Searle launches a formidable attack on current orthodoxies in the philosophy of mind. More than anything else, he argues, it is the neglect of consciousness that results in so much barrenness and sterility in psychology, the philosophy of mind, and cognitive science: there can be no study of mind that leaves out consciousness. What is going on in the brain is neurophysiological processes and consciousness and nothing more—no rule following, no mental information processing or mental models, no language of thought, and no universal grammar. Mental events are themselves features of the brain, "like liquidity is a feature of water. Beginning with a spirited discussion of what's wrong with the philosophy of mind, Searle characterizes and refutes the philosophical tradition of materialism. But he does not embrace dualism. All these "isms" are mistaken, he insists. Once you start counting types of substance you are on the wrong track, whether you stop at one or two. In four chapters that constitute the heart of his argument, Searle elaborates a theory of consciousness and its relation to our overall scientific world view and to unconscious mental phenomena. He concludes with a criticism of cognitive science and a proposal for an approach to studying the mind that emphasizes the centrality of consciousness to any account of mental functioning.

He says that we all know we have one with the colors and the pains Philosophers such as materialists find human consciousness inconvenient and have gone to great lengths to make it either a trivial matter or one to be glossed over without exploration.

Jump to ratings and reviews. Want to read. Rate this book. The Rediscovery of the Mind. John Rogers Searle. In this major new work, John Searle launches a formidable attack on current orthodoxies in the philosophy of mind. More than anything else, he argues, it is the neglect of consciousness that results in so much barrenness and sterility in psychology, the philosophy of mind, and cognitive science: there can be no study of mind that leaves out consciousness.

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The rediscovery of the mind

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In this major new work, John Searle launches a formidable attack on current orthodoxies in the philosophy of mind. John R. More than anything else, he argues, it is the neglect of consciousness that results in so much barrenness and sterility in psychology, the philosophy of mind, and cognitive science: there can be no study of mind that leaves out consciousness. He concludes with a criticism of cognitive science and a proposal for an approach to studying the mind that emphasizes the centrality of consciousness to any account of mental functioning. Philosophy of mind. All these "isms" are mistaken, he insists. My notes Sign in to use this feature. The Rediscovery of the Mind. Overall, I really appreciate Searle because he stresses what so many other philosopher's of mind have left out: the Mind! Searle's Biological Naturalism in Philosophy of Mind. In doing so he argues against the idea that the mind is like a computer program.

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As a non-Christian, Searle feels the need to avoid dualism, but I think dualists should give him a wink and a nod for an amenable position. The most thrilling and stimulating moments of the book are Searle's critics of another, major source of the conscience's demise from scientific enquiry, that of taking computerized imitations of the brain as being model for explaning the actual brain working. John Searle is an analytic philosopher, with some of the same notions as the positivists and behaviorists who rejected consciousness and "lost" the mind in the first place, but he also does not sound like the kind of reductionist who would have joined that crowd. Mind: A Brief Introduction. By "machine" Searle means a Turning machine, from which complex behaviors can be produced by comparatively simple sets of rules governing operations over inputs and outputs. Community Reviews. Close Modal. Once you start counting types of substance you are on the wrong track, whether you stop at one or two. Technical, but combative, this is a good introduction for someone with a little familiarity with the issues. I need to read this one again, but at present that will mean reading it in my next life, or perhaps the one after that — but read it again I will. More to the point, his arguments against Cartesian dualism, materialism, and other creatures of the reductive impulse like cognitive science, are as potent as ever. Higher abstract forms of intellect emerge from and depend on the interaction between perception, emotion, and action. But does this stop me buying new books? A New Discovery of the Mind?

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